Mazmur 68:30

68:30 Sound your battle cry ¹  against the wild beast of the reeds, ² 

and the nations that assemble like a herd of calves led by bulls! ³ 

They humble themselves ⁴  and offer gold and silver as tribute. ⁵ 

God ⁶  scatters ⁷  the nations that like to do battle.

Yesaya 34:7

34:7 Wild oxen will be slaughtered ⁸  along with them,

as well as strong bulls. ⁹ 

Their land is drenched with blood,

their soil is covered with fat.

Yeremia 50:11

50:11 “People of Babylonia, ¹⁰  you plundered my people. ¹¹ 

That made you happy and glad.

You frolic about like calves in a pasture. ¹² 

Your joyous sounds are like the neighs of a stallion. ¹³ 

Yeremia 50:27

50:27 Kill all her soldiers! ¹⁴ 

Let them be slaughtered! ¹⁵ 

They are doomed, ¹⁶  for their day of reckoning ¹⁷  has come,

the time for them to be punished.”

Yeremia 51:40

51:40 “I will lead them off to be slaughtered

like lambs, rams, and male goats.” ¹⁸ 

[68:30]  ¹ tn The Hebrew verb גָּעַר (ga’ar) is often understood to mean “rebuke.” In some cases it is apparent that scolding or threatening is in view (see Gen 37:10; Ruth 2:16; Zech 3:2). However, in militaristic contexts such as Ps 68 this translation is inadequate, for the verb refers in this setting to the warrior’s battle cry, which terrifies and paralyzes the enemy. See A. Caquot, TDOT 3:53, and note the use of the verb in Ps 106:9 and Nah 1:4, as well as the related noun in Job 26:11; Pss 18:15; 76:6; 104:7; Isa 50:2; 51:20; 66:15.

[68:30]  ² sn The wild beast of the reeds probably refers to a hippopotamus, which in turn symbolizes the nation of Egypt.

[68:30]  ³ tn Heb “an assembly of bulls, with calves of the nations.”

[68:30]  ⁴ tn Heb “humbling himself.” The verb form is a Hitpael participle from the root רָפַס (rafas, “to trample”). The Hitpael of this verb appears only here and in Prov 6:3, where it seems to mean, “humble oneself,” a nuance that fits nicely in this context. The apparent subject is “wild beast” or “assembly,” though both of these nouns are grammatically feminine, while the participle is a masculine form. Perhaps one should emend the participial form to a masculine plural (מִתְרַפִּם, mitrapim) and understand “bulls” or “calves” as the subject.

[68:30]  ⁵ tc Heb “with pieces [?] of silver.” The meaning of the Hebrew term רַצֵּי (ratsey) is unclear. It is probably best to emend the text to בֶּצֶר וְכָסֶף (betser vÿkhasef, “[with] gold and silver”).

[68:30]  ⁶ tn Heb “he”; the referent (God) has been specified in the translation for clarity.

[68:30]  ⁷ tn The verb בָּזַר (bazar) is an alternative form of פָּזַר (pazar, “scatter”).

[34:7]  ⁸ tn Heb “will go down”; NAB “shall be struck down.”

[34:7]  ⁹ tn Heb “and bulls along with strong ones.” Perhaps this refers to the leaders.

[50:11]  ¹⁰ tn The words “People of Babylonia” are not in the text but they are implicit in the reference in the next verse to “your mother” which refers to the city and the land as the mother of its people. These words have been supplied in the translation to identify the referent of “you” and have been added for clarity.

[50:11]  ¹¹ tn Or “my land.” The word can refer to either the land (Jer 2:7, 16:8) or the nation/people (Jer 12:7, 8, 9).

[50:11]  ¹² tc Reading כְּעֶגְלֵי דֶשֶׁא (kÿ’egle deshe’) or כְּעֵגֶל בַּדֶּשֶׁא (kÿ’egel baddeshe’) as presupposed by the Greek and Latin versions (cf. BHS note d-d) in place of the reading in the Hebrew text כְּעֶגְלָה דָשָׁה (kÿ’eglah dashah, “like a heifer treading out the grain”) which does not fit the verb (פּוּשׁ [push] = “spring about” [BDB 807 s.v. I פּוּשׁ] or “paw the ground” [KBL 756 s.v. פּוּשׁ] and compare Mal 3:20 for usage). This variant reading is also accepted by J. Bright, J. A. Thompson, F. B. Huey, and G. L. Keown, P. J. Scalise, T. G. Smothers.

[50:11]  ¹³ tn Heb “Though you rejoice, though you exult, you who have plundered my heritage, though you frolic like calves in a pasture and neigh like stallions, your mother…” The particle כִּי (ki) introduces a concessive protasis according to BDB 473 s.v. כִּי 2.c(a). Many interpret the particle as introducing the grounds for the next verse, i.e., “because…” The translation here will reflect the concessive by beginning the next verse with “But.” The long protasis has been broken up and restructured to better conform with contemporary English style.

[50:27]  ¹⁴ tn Heb “Kill all her young bulls.” Commentators are almost universally agreed that the reference to “young bulls” is figurative here for the princes and warriors (cf. BDB 831 s.v. פַּר 2.f, which compares Isa 34:7 and Ezek 39:18). This is virtually certain because of the reference to the time coming for them to be punished; this would scarcely fit literal bulls. For the verb rendered “kill” here see the translator’s note on v. 21.

[50:27]  ¹⁵ tn Heb “Let them go down to the slaughter.”

[50:27]  ¹⁶ tn Or “How terrible it will be for them”; Heb “Woe to them.” See the study note on 22:13 and compare the usage in 23:1; 48:1.

[50:27]  ¹⁷ tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

[51:40]  ¹⁸ tn Heb “I will bring them down like lambs to be slaughtered, like rams and he goats.”

[51:40]  sn This statement is highly ironic in light of the fact that the Babylonians were compared to lions and lion cubs (v. 38). Here they are like lambs, rams, and male goats which are to be lead off to be slaughtered.